he dream of making the world a better place has long been embraced by every religious movement in history. Indeed, religion has served as the primary civilizing influence on the planet.
The knowledge that man is a spirit is as old as man himself. Only recently, with the advent of Western psychology, have notions cropped up that man is merely another animal, a stimulus-response mechanism. Such espousals stand at odds to every religious tradition, which variously speak of the “soul,” the “spirit” or the “life force” – to encompass a belief held by all civilized men.
The Scientology religion follows just this tradition of man’s search for his spiritual identity. In Scientology, the individual himself is considered to be the spiritual being-a thetan (pronounced “thay´-tn”). The term is taken from the Greek symbol or letter theta which has long served as a symbol for thought or spirit. Thus, although a new movement, Scientology is heir to the understanding of thinking men since the beginning of human history that man is a spiritual being who aspires to understand and improve life. The search was long, but it has been successful and answers now exist in Scientology for anyone who wishes to reach for them.
In Lascaux, France, 15,000 years before Christ, early man painted bulls and other images deep inside the walls of caves. His underlying belief held that such representations would bring the living animal within their grasp, and so guarantee a successful hunt. Like this ancient man with his primitive spear, in his attempt to conquer the raging bull, human beings have been trying to understand themselves and their relationship to other living things and the physical universe for countless eons. That which has been recorded in cave paintings, on stone tablets and in ancient myths stands as a testament to this search.
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